Tap a Greek word for its lexicon entry; tap a KJV word to light up the word behind it.
GRK
Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
KJV
What advantage then hath the Jew? or what profit is there of circumcision?
GRK
πολὺ κατὰ πάντα τρόπον· πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
KJV
Much every way: chiefly, because that unto them were committed the oracles of God.
GRK
τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;
KJV
For what if some did not believe? shall their unbelief make the faith of God without effect?
GRK
μὴ γένοιτο. Γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται· ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.
KJV
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
GRK
Εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω·
KJV
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
GRK
μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον;
KJV
God forbid: for then how shall God judge the world?
GRK
εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;
KJV
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
GRK
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
KJV
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
GRK
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι
KJV
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
GRK
καθὼς γέγραπται ὅτι οὐκ ἔστιν δίκαιος οὐδὲ εἷς·
KJV
As it is written, There is none righteous, no, not one:
GRK
οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν·
KJV
There is none that understandeth, there is none that seeketh after God.
GRK
πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
KJV
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
GRK
τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·
KJV
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
GRK
ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει.
KJV
Whose mouth is full of cursing and bitterness:
GRK
ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα·
KJV
Their feet are swift to shed blood:
GRK
σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν·
KJV
Destruction and misery are in their ways:
GRK
καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
KJV
And the way of peace have they not known:
GRK
οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
KJV
There is no fear of God before their eyes.
GRK
οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ.
KJV
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
GRK
διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
KJV
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
GRK
νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
KJV
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
GRK
δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή.
KJV
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
GRK
πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ
KJV
For all have sinned, and come short of the glory of God;
GRK
δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ,
KJV
Being justified freely by his grace through the redemption that is in Christ Jesus:
GRK
ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
KJV
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
GRK
ἐν τῇ ἀνοχῇ τοῦ θεοῦ πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
KJV
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
GRK
Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
KJV
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
GRK
λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.
KJV
Therefore we conclude that a man is justified by faith without the deeds of the law.
GRK
ἢ Ἰουδαίων ὁ θεὸς μόνον, οὐχὶ δὲ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
KJV
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
GRK
ἐπείπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
KJV
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
GRK
νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστῶμεν
KJV
Do we then make void the law through faith? God forbid: yea, we establish the law.