I propose to gloss the sentence this way: “After an evening, and with the dawning of the next morning, the first day ended.” In the text, these sentences come after the descriptions of each day’s creation activities, implying that the evening and the dawn came after those activities. If this sentence were, instead, a recapitulation of the whole day—a day lasting from “morning” until “evening”—then it is hard to know why the word “evening” (עֶ֥רֶב, ereb) always occurs before “morning” (בֹ֖קֶר, boqer). It seems that, contrary to the usual Hebrew day which begins at sundown, each 24-hour day begins at dawn and ends with the conclusion of the following night.